My Huckleberry Friend

Search the web, and you’ll find various meanings attributed to “My huckleberry friend,” the penultimate line from Mancini and Mercer’s “Moon River.” For the sake of convenience I reproduce the lyrics in question here:

Two drifters off to see the world

There’s such a lot of world to see

We’re after the same rainbow’s end

Waiting round the bend

My huckleberry friend

Moon river and me

As sung by Holly Golightly (Audrey Hepburn) in Breakfast at Tiffany’s, the song reveals her rootlessness, her yearning to take flight, to get away—unusual characteristics for the heroine of what is essentially a romantic comedy with a few screwball elements. Childlike and often childish (as the heroines of this genre frequently are), “free-spirited,” she has escaped an unfulfilling life in rural Texas, abandoned her husband and step-children, and moved to New York City. Her reinvention takes the form of a revolt against conventionality—defying social convention is a characteristic trait of the screwball heroine. Subject to whims and tantrums, impulsive, a “kook” (derived from “cuckoo,” late 50s-early 60s lingo for someone who flaunts convention, individuality expressed through eccentricity), she seeks to avoid the confines of responsibility and in order to maintain her independence she avoids commitment, seeking to prolong her adolescence as far into adulthood as she possibly can. 

Perhaps this is why Breakfast at Tiffany’s has that wistful, melancholic mood that I identified in my last post. After thinking about this movie for several years, it seems to me that the ending, in which Holly and Paul famously kiss in the rain as the music swells, cannot conceal what seems to me to be a hint of sadness. Why? Because inevitably, like Huckleberry Finn, Holly is going “to light out for the Territory.” Critic Judith Crist expressed a similar idea (without invoking Huck Finn) during an interview in 2009:

But what’s clever about the way they ended Breakfast at Tiffany’s—this is, of course, my own feeling—is that you don’t get the sense that the two of them will last forever. About George Peppard’s character, I remember thinking, ‘Well, he’s not long for it. Just because you’re going to give the cat a name doesn’t mean that the cat isn’t going to go back to the alley.’ (Quoted in Sam Wasson’s book on the making of Breakfast at Tiffany’s, Fifth Avenue, 5:00 a.m., p. 168)

Like Judith Crist, I can’t shake the feeling that the couple’s relationship will not last, either. Perhaps Crist felt that Paul Varjak (George Peppard) wanted to control Holly, to suppress her, that he isn’t the “right” match, rather like having the wrong couple end up married at the end of a screwball comedy—imagine Johnny Case (Cary Grant) married to Julia Seton (Doris Nolan) at the end of George Cukor’s Holiday (1938). Yet the sadness I’m trying to identify isn’t simply an issue of compatibility, or certain hesitations about George Peppard’s performance (it is no secret that director Blake Edwards was strongly against casting him in the role), but something deeper than that, having to do with the underlying motivations of Holly’s character. Leslie A. Fiedler wrote about Huck Finn in a way that is applicable to Holly Golightly:

[H]e does not know to what he is escaping, except into nothing: a mere anti-society, in which he is a cipher, a ghost without a real name. “All I wanted was to go somewheres,” he tells Miss Watson, “all I wanted was a change, I warn’t particular.” Huck is heading for no utopia, since he has heard of none; and so he ends up making flight itself his goal. He flees from the impermanence of boyhood to that of continual change; and, of course, it is a vain evasion except as it leads him to understand that no society can fulfill his destiny. (Love and Death in the American Novel, pp. 464-65)

Perhaps Fiedler’s observation is more applicable to the Holly Golightly as portrayed in Truman Capote’s novel rather than the Hollywood adaptation. Nonetheless, the diegetic use of “Moon River” requires an explanation, and there is nothing in the movie that interests me more.

Moon River and Me

According to legend, after a successful preview of Breakfast at Tiffany’s (1961), the then supervisory chief of production at Paramount, Martin Rackin, although happy with the test audience’s positive assessment of the film, insisted that the scene of Audrey Hepburn singing “Moon River” be cut from the picture. Some accounts aver that Rackin had been an opponent of the song all along. Others say that he preferred a different composer than Henry Mancini. Is there any truth to these rumors? Composed by Henry Mancini with lyrics by Johnny Mercer, “Moon River” went on to win the Academy Award for Best Original Song, and additionally received the 1962 Grammy Awards for Record of the Year and Song of the Year. Given the song’s huge success and popularity, could the production head at Paramount really have been so obtuse? How could he have failed to recognize the song’s greatness?

Pure speculation, but perhaps the reason why he wanted the song cut was because he felt the scene was narratively unnecessary. For the sake of argument, I might even say that I agree with him: the scene doesn’t advance the plot. However, plot is only one dimension of a movie. The “Moon River” scene is essential to the film—imagine Breakfast at Tiffany’s with the scene omitted. What is lost? Holly singing “Moon River” contributes nothing to the plot, but has everything to do with mood or atmosphere. The song’s subject—wanderlust, the lure of the river—deepens our understanding of Holly’s character and also invokes a wistful, melancholic mood that haunts the rest of the movie. The scene is an instance of diegetic music, music that is actually played within the fictional space of the film’s story.

Of course, the movies are loaded with such moments, and the best of these moments remain indelibly etched in our memories. For author and critic Umberto Eco (1985’s “’Casablanca’: Cult Movies and Intertextual Collage”), the greatest movies are “great” precisely because they contain such moments. The challenge presented to us is how to write about such moments in a way to do them justice. As Christian Metz stated in his now famous epigraph (cited by James Monaco in How to Read a Film), “[M]ovies are difficult to explain because they are easy to understand.”

Nancy & Lee, Part V: Pop vs. Rock

The summer of 1967 became known as the “Summer of Love,” in effect an opportunity to market new fashions, rock music, and alternatives to Western (or European) thought and religion to the young people of America. As a moment in history, the designation was supposed to signal a profound shift in consciousness. A pop song was written to announce this shift, John Phillips’ “San Francisco (Be Sure to Wear Flowers in Your Hair),” sung by Scott McKenzie. Thousands of young people, celebrating the American values of freedom and the open road enabled by the automobile, flocked to San Francisco, later to Monterey (for the Pop Festival), where that summer “bohemian chic” was all the rage. Fashion designer Thea Porter was responsible for most of the bohemian chic fashions of the 60s and 70s—caftans, diaphanous patterned shifts, and Middle Eastern (or Oriental) influenced dresses and blouses.

“The hippie look started out as more of a political statement, a type of anti-fashion, but it soon became the fashion itself,” states Laura McLaws Helms in her book, Thea Porter: Bohemian Chic, co-written with Venetia Porter, the designer’s daughter. Changes in fashion allowed for new, exotic, and, occasionally, bizarre expressions of individuality. The Fall of the Summer of Love began on October 17, 1967, when the musical Hair had its off-Broadway debut at Joseph Papp’s Public Theater in New York, later opening on Broadway in April 1968. The Monterey Pop Festival was to rock (a noun that once had been a verb) what Hair’s “tribe” was to Bohemian chic. The entertainment industry realized that it was time to market products specifically for the counterculture.

Pink Floyd’s The Piper at the Gates of Dawn, released in August 1967, featured the band members in jackets designed by Thea Porter on the album cover.

The vaguely Oriental jackets, coupled with the band being photographed using a prism lens, all suggested an hallucinatory “trip.” As purveyors of Bohemian chic, the band announced itself through the album cover as playing a new kind of music signaling a new form of consciousness. Any number of terms were applied, correctly or incorrectly, at the time to the band’s music—psychedelic, hallucinatory, “mind-expanding,” “trippy.”

NANCY SINATRA: My music was left behind in a way…since I was never embraced by my peers. I was stranded, on my own, to fend for myself . . . . I remember, years later, meeting Stevie Nicks and Sheryl Crow at the Clinton White House. They virtually snubbed me. I was hurt.

An interesting comment, to be sure. However, I’m not sure that it was Nancy Sinatra’s music that was left behind. She represents a pop music aesthetic that signifies values that certain individuals, such as those named above, hold in disdain. She is a representative of a fashion style that was considered conservative—miniskirts, go-go boots, simple A-line dresses—that was rejected by rock culture’s adoption of the values represented by Bohemian chic—non-Western, Oriental, and superficially radical. Anti-fashion became fashion, earnestness became pessimism, and the supposed shift in consciousness became an obsession with sex and hallucinatory drugs. Pop music was for so-called “empty people,” superficial in thought and feeling. In contrast, rock was for those who felt deeply, those who adhered to the fundamental modernist values: individuality, spontaneity, inspiration. By associating itself with modernist values (previously adopted by jazz culture), rock leveraged itself into the position of being the superior pop musical form.

Nancy & Lee, Part IV: Movin’ Beyond

An old adage warns never judge a book by its cover. What about an album cover? Music critic Michael Jarrett observes, “[album] covers not only represent—encode in visual form—the myths associated with music, they contribute to the construction of those myths. They are part of the process that imbues music with meaning, giving it both a face and a voice.” (Sound Tracks) Record covers mirror back our perceptions of particular types of music, perceptions that are to a great extent visually and not musically determined, perceptions that are shaped by our past experiences with other texts representing aural “events.” Album covers are essential to our consumption of pop music; they shape our reception of the music the album contains.

Nancy & Lee’s cover photo was taken by Ron Joy (1931-2013), a prolific photographer whose celebrity photos appeared on the covers of magazines, books, and album covers from the 1960s through the 1990s. Joy had previously taken the cover photos for Nancy Sinatra’s albums Sugar (1966), Nancy in London (1966), Country, My Way (1967), and the Movin’ With Nancy soundtrack LP (1967). In contrast to the cover photographs of other records released during the same time period featuring couples, the minimalist, burnt orange background of Nancy & Lee is an interesting innovation. The cover of Sonny and Cher’s In Case You’re in Love (1967), for instance, features the laughing couple sitting back to back on a large boulder that sits above an expanse of water, likely a lake. Carryin’ On with Johnny Cash and June Carter (released later in 1967) features the smiling couple sitting together within a forest clearing, leaning against each other at the shoulder. Question: is the use of natural landscapes on these album covers intended to be an idealized visualization of an idyllic, untroubled, and pastoral life dating back to the Edenic world of Adam and Eve?

The Ron Joy photograph of Nancy and Lee eschews a natural setting in favor of the controlled lighting of a photography studio. The color of Nancy’s jacket and Lee’s shirt, as well as their sun-tanned faces, is enhanced by the minimalist burnt orange background. They are bent very slightly forward, Nancy leaning into him as if they are sitting atop a horse that’s not visible within the frame. The minimalist background accentuates their eyes as they both stare directly at the viewer, breaking the theatrical “fourth wall.” The tops of their heads are at the same level, as are their eyes. They imitate each other’s pose as well. Are they to be perceived as boy/girl fraternal twins (dizygotic), one light, one dark? We return their gaze, our eyes moving from to left to right and back again, caught by the surprising ambiguity of their facial expressions: is this photograph an artfully created spectacle, or a documentary-like portrait? Is the photograph pop music’s citation of the doubling scene of Liv Ullman and Bibi Andersson in Ingmar Bergman’s Persona (1966), released in the U.S. in 1967? Persona is a film that Susan Sontag said is about doubling: “...it is...pertinent to treat Persona as relating the duel between two mythical parts of a single self....” She goes on to say, “A sub-theme of doubling is the contrast between hiding and showing forth. The Latin word persona, from which the English ‘person’ derives, means the mask worn by an actor. To be a person, then, is to possess a mask.” (Styles of Radical Will).

Sontag’s reference to the actor reinforces the observation I made in my previous post, that songs—especially duets—are more like plays than poems. The singers are like characters in a play. As I also suggested last time, the male-female duet is like a conversation overheard by a listener who is put in the position of being a voyeur. And yet, while Nancy and Lee’s duets are charged with an erotic undercurrent, they are not love songs. “Sand,” “Summer Wine,” “Some Velvet Morning “Lady Bird” and “Sundown,” invoke atmosphere and mood like good film music, but the meaning of their lyrics remains open to interpretation, to the performers (see the liner notes) and listeners alike. The ambiguous cover photograph on Nancy & Lee—is it a documentary-like portrait of the couple, or is it an image of doubling, an image that both reveals and masks simultaneously?—contributed to the construction of the powerful myth of Nancy and Lee that endures to this day.

Nancy & Lee, Part III: Movin’ With Nancy

You don’t walk through life anymore. You run. You dance. You drive a car. You take a plane, not a train. Clothes must be able to move too. — Fashion Designer André Courrèges (1923-2016)

The pop charts in 1967 belonged to Nancy Sinatra. The year began with the success of the soon-to-be RIAA gold single, “Sugar Town”/“Summer Wine”, followed by “Somethin’ Stupid,” a duet with her father Frank that spent a month at #1 and months more on the chart. “Somethin’ Stupid” was later nominated for a Grammy Award for Record of the Year, losing to the 5th Dimension’s “Up, Up And Away,” a song she was to perform in Movin’ With Nancy. At one point, for the week ending April 22, she had three singles on Billboard’s Hot 100: “Somethin’ Stupid,” “Love Eyes,” and “Summer Wine.” She would repeat this rare feat the next week as well. During the Summer of Love, her single featuring the title track to the latest James Bond film, “You Only Live Twice,” was released, followed by another hit single, “Lightning’s Girl,” followed in turn by yet another hit single with Lee Hazlewood, “Lady Bird”/”Sand.”

At the end of the year, she starred in a successful TV special. Broadcast on NBC December 11, 1967, the Emmy Award-winning Movin’ With Nancy is a kind of road movie filmed in and around Los Angeles—e.g., Leo Carrillo State Park,  The Los Angeles Department of Water and Power—with one sequence shot at Big Sur and a short sequence at Golden Gate National Recreation Area in San Francisco. The Beatles’ attempt at a road movie, Magical Mystery Tour, would show on British TV later that month (in black & white) and in early January 1968 in color. (Movin' With Nancy would repeat as well, in April 1968, shortly after the release of the Nancy & Lee LP.) In contrast to the critical and commercial success of Movin’ With Nancy, the Beatles’ avant-garde road movie was a flop. Movin’ With Nancy features appearances by “special guests” Frank Sinatra, Dean Martin, Sammy Davis, Jr., and Lee Hazlewood. Choreographer David Winters (who was nominated for an Emmy Award for his work in this show) is also acknowledged as a special guest, as is Frank Sinatra, Jr., who makes a cameo appearance.

The show opens with a medium long shot of a brick red ’57 Ford Thunderbird convertible parked in a driveway. Residence behind. Close on a white entry door. It opens, revealing a pair of brick red leather boots—not flat-heeled ankle “go-go” boots, these boots have spiked heels and rise above mid-calf, these boots are strictly non-utilitarian and represent above all style and fashion—instantly reminding us of the song to which Nancy Sinatra is most famously linked, “These Boots Are Made for Walkin’,” a song about a woman who ain’t gonna take any more shit from her man, a two-minute-forty-two-second proto-feminist anthem. Pull back to reveal Nancy Sinatra in checkered miniskirt, not a micro-mini, but plenty short, in a white sweater with a wide black stripe at the waist and leather gloves matching the brick red color of her boots and her Thunderbird. The impression is that of a confident young woman embracing her body and style. She strolls over to her stylish vehicle—this car is hers—climbs in, starts it up, throws it in gear, and speeds off down the driveway, singing “I Gotta Get Out of This Town.” Opening credits over a Vorkapich montage. She passes through residential streets onto Ocean Blvd. in Santa Monica, and soon she’s rolling on the 405 heading north to Moorpark to take a ride in a balloon (“Up, Up and Away”) before doing some hiking at Big Sur (“Sugar Town”).

NANCY SINATRA: I knew it [“These Boots Are Made for Walkin’”] would be important from the moment the band played it through. I had shopped at Mary Quant’s boutique before the record was released, and the clothes fit the attitude the song portrayed.

The opening sequence is surprising: a woman hitting the road, going where she pleases. It’s not Kerouac in the car, it’s not Ken Kesey and The Merry Pranksters searching for the Kool Place, it’s not four blokes roaming the countryside in a bus, it’s not those two fellas driving around in the Corvette from Route 66 (1960-64)—she’s got a convertible, too, like those guys, but her T-Bird has a big Dodge engine with a McCulloch blower and eats Corvettes for lunch. She is in her automobile and she is autonomous, free, mobile—moving—and looking to have some fun. “My Thunderbird was totally restored and rebuilt by my friend George Barris of Batmobile fame. It had a Borg-Warner 5-speed stick transmission and a Dodge engine with a McCullogh [sic] supercharger. . . . I took great pleasure in beating Corvettes away from red lights in my innocent looking little T-Bird.” (Liner notes included with the Image DVD release of Movin’ With Nancy.) She may be diminutive (5’ 3”, 90 pounds) and look innocent, but like the singer in “These Boots,” she doesn't take any crap.

NANCY SINATRA: The timing was perfect. . . . I think Twiggy and Jean Shrimpton and I captured the fashion of the time best.

Famed British fashion designer Mary Quant is among those credited with introducing the miniskirt (and perhaps responsible for making it shorter and then shorter again), but where did the boots come from? What attitude is represented by the boots? In 1964, the year before “These Boots” was recorded, when the women’s movement and the space program were just beginning to take off, French fashion designer André Courrèges unveiled his highly influential “Space Age” or futuristic collection of minimalist designs—drop-waist miniskirts, simple A-line dresses, and flat-soled white leather ankle boots with a zipper down back and a Velcro placket. A pair of boots “were essential for girls emulating the ‘moon-girl’ image, a new version of femininity, inspired by youth, sportswear, and space travel.” It is perhaps good to remember that Oklahoman Lee Hazlewood originally wrote “These Boots” for a male vocalist, not a moon-girl, recording his version of the song for his 1966 MGM album, The Very Special World of Lee Hazlewood. The boots in his version therefore aren’t futuristic go-go boots, but the old-fashioned cowboy variety.

After ballooning and visiting Big Sur, the “Sugar Town” sequence ends with Nancy strolling away up a slight hill (white leather boots now) into the woods, her back to us. Cut to Lee Hazlewood on a sandy rise at Leo Carrillo State Beach, riding a black horse—the sequence featuring “Some Velvet Morning,” one of Nancy & Lee’s most frequently covered duets. Lee delivers his vocals as he rides, Nancy delivers hers as she strolls somewhere else on the beach. Now dressed all in ghostly white, she is in loose slacks and a diaphanous blouse, holding some flowers. Intercutting between one and the other as they sing. The two are never in the same shot together.

Lee’s voice:
Some velvet mornin’ when I’m straight
I’m gonna open up your gate
And maybe tell you ’bout Phaedra
And how she gave me life
And how she made it end
Some velvet mornin’ when I’m straight

Nancy’s voice:
Flowers growing on a hill, dragonflies and daffodils
Learn from us very much, look at us but do not touch
Phaedra is my name

FROM THE BACK COVER LINER NOTES ON NANCY & LEE: What Does “Some Velvet Morning” Really Mean? We don’t know. The words “Velvet” and “Morning” rhyme in our heads. Phaedra sounds like an “upper” that doesn’t quite make it.

THE PHAEDRA MYTH: In one version, Phaedra marries Theseus but falls deeply in love with Hippolytus, Theseus’ son. Horrified by her declaration of love, Hippolytus rejects her. In revenge, Phaedra writes Theseus a letter, falsely accusing Hippolytus of raping her, after which she commits suicide. Angered, driven by revenge, Theseus curses Hippolytus. Frightened by a sea monster, Hippolytus’ horses drag the falsely accused man to his death.

If Nancy is Phaedra, who is Lee? Theseus? If so, to whom is he singing? Certainly not Phaedra (“And maybe tell you ’bout Phaedra”). During the sequence in Movin’ With Nancy, he’s riding his black horse along the seashore. Wouldn’t that suggest that he’s in fact supposed to be Hippolytus? What if Lee Hazlewood only partially knew the Greek myth, or imperfectly remembered it if he knew it at all? 

In his essay, “Why Do Songs Have Words?” (included in his collection of essays, Music For Pleasure), British critic Simon Frith writes:

“In the best of songs,” according to Christopher Ricks, “there is something which is partly about what it is to write a song, without in any way doing away with the fact that it is about things other than the song.” Sociologists of pop have been so concerned with these “other things”—lyrical content, truth and realism—that they have neglected to analyze the ways in which songs are about themselves, about language. (121)

Certainly the above observation is applicable to “Some Velvet Morning.” The song consists of the interplay of sound and language, the contrast of voices, and is more redolent of meaning than having any clearly defined meaning. What does it really mean? We don’t know. It seems to tease at meaning, promising more than what it actually says, as if the lyrics are fragments of some longer manuscript, now lost, an ancient, mythic narrative of which only a few pieces survive. Commentators have remarked upon the two different time signatures, 4/4 (Lee) and 3/4 (Nancy), but as I remarked in a previous entry, recording by the mid-60s resembled filmmaking, with a single song consisting of multiple takes seamlessly edited together. The best analogy I can think of is to The Beatles’ “Strawberry Fields Forever,” a track that resulted from two (or more) takes played at different tempos and in different keys, subsequently cut together, with one take sped up and the other slowed down. “Some Velvet Morning” does something similar. It splices different takes which have different tempos, different rhythms. Perhaps it is not as sonically dense as “Strawberry Fields Forever,” but it shares the same spirit of inventiveness, and rises and falls like a masterful drama.

One final comment. In the same essay referred to above, Frith makes the observation—especially apt as a description of Nancy & Lee’s duets—that songs are “more like plays than poems.” Singers are like actors performing a role. They are like characters in a play. Changes in tone, a pleading voice, sighs and hesitations (to name only a few) are non-verbal devices that carry meaning every bit as much as the semantic connotations of the words themselves. Because male-female duets are rather like conversations, listening to a duet is similar to eavesdropping, forcing the listener into the role of the voyeur. The result is that the conversation is charged with erotic overtones, even if that is not overt or intended.

Question to be explored: What is the basis of rock's claim to a superior pop music status?

Nancy & Lee, Part II: Noncommutativity

Nancy Sinatra’s and Lee Hazlewood’s successful duets can be understood by yet another analogy to filmmaking. Greta Garbo made twenty-four movies in Hollywood, with fourteen different directors. Of these two dozen films, William Daniels, her preferred cameraman, shot all of them but five. Proposal: William Daniels was to Greta Garbo what Lee Hazlewood was to Nancy Sinatra. As the producer of her albums from 1966 to 1968, Hazlewood was like an auteur, in control of the sonic equivalent of the mise-en-scène—the cinema’s elusive essence. Their best duets, including “Summer Wine,” “Sand,” “Lady Bird,” and most famously, “Some Velvet Morning,” were like haunting mysteries, drawn from the exotic lands of the imagination.

The special alchemy of Nancy and Lee’s collaboration was made possible by Nancy Sinatra’s vocal noncommutativity. In cinema studies, semioticians suggest that an actor’s most significant features become identifiable when audiences attempt to imagine another actor playing the same role, a practice referred to as the “commutation test,” or game of substitution. For an example, replace Humphrey Bogart in Casablanca (1943) with George Raft, Warner Brothers’ first choice to play the character of Rick Blaine. Had Raft played the role rather than Bogie, would Casablanca even be remembered? As another example, replace Johnny Depp in Edward Scissorhands (1990) with Fox’s preferred choice for the role, Tom Cruise.

A commutation test in pop music might consist of replacing Nancy Sinatra as Hazelwood’s duet partner with, say, Brenda Lee (the fourth highest charting pop artist of the 1960s behind The Beatles, Elvis Presley, and Ray Charles), or with another highly successful singer of the period, Dusty Springfield. Fortunately, such a commutation test was actually performed. Hazlewood had previously recorded duets with other female vocalists, with both Suzi Jane Hokum and Ann-Margret, without commercial success. These recordings were made at the same time he and Nancy Sinatra were recording their hit records and with some of the same songs. Hazlewood recorded “Summer Wine” and “Sand” as duets first with Suzi Jane Hokum, and these versions were released as MGM singles with no success. Likewise, in 1967 Hazlewood produced another single version of “Summer Wine,” using vocalists Virgil Warner and Suzi Jane Hokum. This version, too, failed to chart. And apparently, in August, 1966 Hazlewood recorded a version of “Sundown,” later included on Nancy & Lee, with Suzi Jane Hokum as well, but that recording is now lost. We can also turn the experiment around: in 1981, Nancy Sinatra recorded an album of country duets with Mel Tillis, titled Mel & Nancy, and while the album sold reasonably well, it has never achieved the legendary status of the recordings she made with Lee Hazlewood, and has not yet been issued on CD.

The soundscape on Nancy & Lee demonstrates the duo’s unique approach to the pop music duet form. At the time they began recording, the biggest recent hit by a duet in pop music had been Sonny and Cher’s “I Got You Babe,” a #1 single in the summer of 1965. Marvin Gaye and Tammy Terrell’s successful string of duets began somewhat later, in April 1967 with the release of “Ain’t No Mountain High Enough.” As a producer, however, Hazlewood took a more experimental approach to recording. Inspired by the Beatles’ “Norwegian Wood” (US release December 1965) but unable to get hold of a sitar, that instrument's sonic replacement became a guitar recorded normally and then played backwards (starting at 1:58 in “Sand”), yielding an unusual sound. Recorded March 8, 1966, “Sand,” was their debut as a vocal duo. About the song, Nancy Sinatra has said, “A running theme in his songs from that point was the young girl with the older guy. That was his fantasy and he captured it beautifully in song. But you have to remember that he had already done those songs. I was the second woman to sing them with him. Suzi Jane Hokum was the first. Suzi Jane’s interpretations were good, but different. With me, he took the little girl quality and put it with adult ideas and something very interesting happened.” (Nancy Sinatra to Al Quaglieri in an interview reprinted in the liner notes for Sundazed’s CD reissue of her 1966 LP, How Does That Grab You?)

While “Sand” was the duo’s debut, it remained unreleased as a single for over a year. “Summer Wine,” recorded at London’s Pye Studios for the the album Nancy in London (July 1966), became Nancy & Lee’s chart debut, but somewhat by accident. Reprise placed “Summer Wine” on the B-side of Nancy’s “Sugar Town” single released late in 1966, resulting in a double-sided hit record and an RIAA gold single certification. “Sand” was not released as a single until it was used as the B-side of “Lady Bird” in October 1967, several months after the chart success of “Summer Wine.” Prior to the release of the “Lady Bird” single, on April 16 1967, Nancy and Lee made their first appearance as a duo, on The Ed Sullivan Show, performing “Summer Wine” (Nancy Sinatra also performed her latest single, “Love Eyes,” solo). That summer, Reprise released the title song for “You Only Live Twice,” the latest James Bond film, recorded by Nancy Sinatra, with another popular tune by the duo as the B-side, “Jackson.” The latter, recorded in Nashville earlier that year and included on Nancy’s album Country, My Way (1967), the album also included yet another duet by the duo, Don Gibson’s “Oh Lonesome Me,” later to be issued as the B-side to “Some Velvet Morning.”

For many fans, the pinnacle of Nancy and Lee’s collaboration is “Some Velvet Morning,” often (mis)labeled as “cowboy psychedelia.” Significantly, “Some Velvet Morning” was first introduced in Nancy Sinatra's TV special, Movin’ With Nancy, that aired on NBC December 11, 1967. A popular and critical success, the show was nominated for three Emmy Awards.

Co-Authored with Rebecca A. Umland